Passive vs Non-passive Money - Raging Inferno Analogy

By Marc Gauvin (c) 5/09/2021

Reproduction expressly granted provided attribution and original link are given.



"While both share common knowledge, the problem of building a passive system is not the same as that of cancelling or containing the dynamics of an existing non-passive system."


You have a raging fire, you know the cause of the fire and how to put it out. You also know that the world would be better without the fire. So, do you:


1) Put out the fire or:

2) Build a model of a world without a fire amidst the fire to convince people of the virtues of a world without the menace of a raging inferno?


Remember, that while you're building the model, the fire continues to rage unabated and if you manage to build a semblance of a fire free model along side it, you still have the same problem you had at the onset of having to put out the now greater raging inferno. So, how does building a fire free model impact the fire?


What is it that prevents people from facing the raging fire head on from the onset? If all the undeniable proofs that a fire is not a good idea and how it can be put out easily, doesn't convince them to put it out, how will producing a fire free model amidst the now bigger and more daunting fire somehow convince them to put out the inferno?


What is a fire free model? Can it exist within a raging inferno or must it be created in isolation of any fire? Who can afford to create such a cocoon in which to exemplify fire free life? Will that experience be exclusive to a small number or as common place as life in the midst of a raging inferno? What does the project of building a fire free model teach us about putting out a fire, beyond preventing fire?


The truth is that if we have the knowledge to build a fire free model, we must understand fire enough to know how to put it out in the first place, right? So why would we choose to build a fire free model in the midst of a raging fire instead of directly putting out the fire? The answer is we either don't have a clue about fires or we are somehow suicidal.


The parallel between our current money system and the above raging fire analogy lies in recognising that both are unstable non-passive systems. As such and given the conditions, both share the same boundless dynamics converting what they touch into fuel for their boundless propagation, which is why both are highly contagious. Therefore, building a passive model is only possible in isolation of any non-passive system. Which means that building a passive model without first cancelling the non-passive system is a chimera, as it does nothing to address the propagation of the non-passive system.


While both share common knowledge, the problem of building a passive system is not the same as that of cancelling or containing the dynamics of an existing non-passive system.


Let's then get our priorities straight, do we want to directly deal with the raging money system and make it passive or are we going to let it continue while we unsuccessfully try to build a stable model amidst its boundless and incessant contagiousness?


The really sad thing is, that given some basic knowledge most all can learn, dealing with the raging money system is far easier than those without that knowledge can imagine and certainly far more relevant than any other action we can take. 

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A Relevant Tale About Clueless Proselytising in a Casino Driven Society

By Marc Gauvin

Copyright © 8/July/2021
Reproduction expressly granted provided attribution is given and original link is provided. Edited and extended April 2021


"...If "A" causes problem "B", then by definition any solution "C" that does not first eliminate "A" but instead tries to coexist with "A", CAN NEVER BE a solution to "B". And if "A" no longer exists, then any solution "C" to "B" is irrelevant because "B" no longer exists."


Somehow,  a society was set up on the idea that control and access to ALL resources was to be decided by casino winnings independently of knowledge or expertise in any other domain.

The curious aspect of this society was that any resource or anything of value could be used as collateral to access casino chips in order to "get in the game" so to speak. And as anyone knows, the only way to diminish if not beat the house's edge is by amassing a boundless amount of chips or in the alternative securying a boundless source of chips in the future, e.g. by securing more resources faster than others.

As a consequence, everyone, no matter their intentions, was forced to make casino winnings their priority. This, of course, impacted the way people used resources particularly key resources like energy and food along with all the derivative products such as transportation and storage. That is, people with few chips had to trade many if not all their chips just to eat and thus obtain an inkling of hope of getting "in the game" at the casino, if not actually ever getting there. So, resources were produced to get as many chips as possible far beyond any real need, which given the unbeatable house's edge was an ever growing amount of chips. It was clear those with more chips got to decide about all and anything no matter their real knowledge about anything, and resources were being produced in tandem with the endless demand for chips by everyone rich or poor.

Among those with enough chips to be able to at least try to convince people about anything were those that found that they might be able to somehow get more chips by showing their ability to "influence" people, and this no matter what real knowledge they had about anything.

Now, most of these were so simple minded and obtuse that they would pontificate on how, within the context of this casino driven society, all key resources should be allocated and managed.  Driven by their egos and obtaining "credentials" dished out directly and indirectly on the universal "casino chip" criteria, these prosyletisers thought they could tackle the resource issues with not only not knowing how to improve their odds at the casino,  but apparently without the slightest idea of how the requirement for playing the casino brought about those resource problems in the first place.

The question is, was it because these proselytisers were clueless about the key to the whole shebang, or was it that they were testing their destiny like catfish probing for food in muddy waters? Or were they just placating their ego impulses in the hope of "gaining" "influence" for more chips for themselves?

Whatever their motives, their proselytising never helped solve anything other than to frustrate knowledge of the central importance of the chip game and how, therefore,  their proposals were utterly useless. Why? Well it is simple, if "A" causes problem "B", then by definition any solution "C" that does not first eliminate "A" but instead tries to coexist with "A", CAN NEVER BE a solution to "B". And if "A" no longer exists, then any solution "C" to "B" is irrelevant because "B" no longer exists. To assert the opposite is, well, clueless proselytising.





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Let's Cut All The Bullshit It Is Killing Us

By Marc Gauvin

Copyright © 4/5/2021
Reproduction expressly granted provided attribution is given and original link is provided.


What is more important "ecoside" or why it happens?

Do we make ecoside a crime and then do nothing about what causes it?

Do you have a simplistic view that what needs to be done is to restrain people's behaviour without understanding what motivates that behaviour?

Did you know that according to the systemics of our current absurd monetary imperatives the same problem continues even if no one makes "profits"?

Do the math, if you don't know how, now is the time to learn here is a full primer The Beast of Compounding (Latest Draft),  no more excuses for "not knowing".

If no one were to make any profits,  the same systemic imperatives to just break even,  still require unbounded growth!  "Control" as it is recklessly and negligently conceived in our current (erred) money paradigm necessarily produces compounding, as  the "cost" of that "control" is applied in the form of unit per unit fees and penalties, this then leads to systemic instability of the money system itself and subsequently to all related economic behaviour.  That in turn, in the eyes of our criminally negligent current economic "wisdom",  creates the "requirement" to "control" behaviour.  These "control" measures are thus justified through the abusive and repressive suspension of fundamental rights and freedoms as the "price" for our past collective (evil) excesses. But! Such faux control of problems through  money,  is a fool's or a psychopath's task because it isn't control but rather a means to fruitlessly punish in a vain perverse quest for retribution, as if that was in any way constructive or helpful which it simply isn't.

Is this part of YOUR plan?  Have really given it any thought, or were you planning to wing it?  If so,  think again as this so called "control" by money can be shown to be the very engine that systemically produces the very collective behaviour it attempts to offset hence the reference to fool or psychopath. That is,  in no uncertain terms, if we remove (correct) that "control" we will, in the most efficient, benign and rewarding terms,  accomplish the single greatest step towards full reform of human derelict behaviour, at no cost or penalty to anyone and yet to the greatest immediate benefit to all.

So,  if your moralistic approach to dealing with "ecoside" depends on mindlessly focusing on restraining people's behaviour, without first having given the least thought to our current illiterate false paradigm of money, then you are, wittingly or not, aiding and abetting a crime not only against the environment and humanity but against any sense of purpose and dignity.

Did you think that you were going to get on the "right side" of history by not having to question your immediate intuition? Ignoring that unless you free your mind and truly start thinking independently,  any intuition over a false paradigm,  is necessarily 100% ABSOLUTELY wrong.  Which is why you cannot just mindlessly follow your facile impulses to escape a false paradigm that has dominated your mind in most cases since birth.  But rather, you have to meticulously and rigorously logically analyse your (our) predicament,  using the kind of impeccable intellectual integrity that serves to support a minority position against the onslaught of a majority of group think nonsense. This, is what it really takes and if your not up to it,  then step out of the way as you are then part of the problem not any solution.

Are you ready to stand on your own?  Or are you measuring the wind with your finger, hoping to get in on the ground floor with the "right" group think without really understanding anything?

We identify the rivers of nonsense propaganda by noticing how they never focus on the cause of the behaviour they compel us to correct, all they do is reiterate "crisis" without ever providing any indication of what is the root cause and what exactly to do about it. Instead they count on people making the fallacy of assuming that knowledge is somehow measured by displaying "awareness" of how dire  things are  i.e. “those most aware of how bad things are must best know what to do”. But that is utter nonsense,  because no matter how eloquently one describes how dire a raging fire is,  yelling  "it must be dealt with!" louder,  in no way qualifies one to deal with the crises. It is simply an idiot's response, offering nothing useful and constructive and in fact,  such mindless whining and virtue signaling is at best a nuisance that ultimately adds to the problem.

Unfortunately, the worst among humanity are taking advantage of such "facile" and superficial mass response to "crises". They are using it as a lame excuse to "control" everything but themselves and their reckless indulgences.  Because while not having a clue of how to steer the bus,  they don't trust anyone or anything else in the driver’s seat, as their “success” has been wholly predicated on prevailing in today's money paradigm (a buss with no brakes) without noticing why and how that paradigm is false and is founded on the logically incoherent compulsion of conceiving money as both a measure of value AND a tradable commodity,  without noticing how these are mutually exclusive.

Thus their "success" is ultimately all for naught,  as being so over invested in their monetary prowess they are compelled at all cost to validate that system or relinquish any claim to any merit, privilege or prerogative that prowess of such an erred money system awards them,  a system that unequivocally can be shown to be a root cause of the crisis they now must somehow correct.

The good news is that anyone who understands the true abhorrent nature of our millennial erred notion of money and how it has perverted "civilisation" by misrepresenting recursive societal failure as the "price of our magnificent future progress and achievements" each reiteration inevitably bringing us closer and closer to a final abyss in spite of the many hints and warnings the best of mankind have  offered, lets hope not in vain.

Who are the current and past agents of such colossal mishap and failure, how do we readily identify them and how do they flock together to create the illusion of effective "communication" and "inclusion" to support their false claim to implied exclusive virtue? How do we know we aren't one of them or one of their unwitting groupies?

The test is actually very simple and straight forward, but takes courage on the part of each of us to face.   Think about it,  knowing that we are in dire trouble how do we respond when someone confronts us with a reasoned explanation as to why we are in such straits and what is required to correct our course,  when instead we are used to a barrage of prompts to virtue signal without any clear and transparent explanation beyond shouting “things are bad”, what is our response to being presented with such reasoned explanations?

1) Do we ignore them?

2) Are we afraid of reasoning objectively and where that might lead us away from our familiar and comfy group identities?

3) Do we insist on being vocal while presuming incompetence e.g. 'I am not smart enough to learn and understand such complex issues but I still feel compelled to add my voice to the "solution"'?

4) Or do we struggle to grapple with it until we are capable of truly understanding it proving it right or wrong, abiding by our honest meticulous rigorous efforts to reason before pronouncing ourselves. Knowing that the only contributions with integrity are those that expose themselves to independent objective falsifiability.  Because whether right or wrong, examining them advances knowledge and legitimate common causes and collective actions. Always keeping in mind that the biggest obstacle to meaningful benign progress is to seek facile and superficial inclusion over and beyond true knowledge and understanding that any real revolution begins with a collective of true leaders not followers, the latter only coming later when all the real work, risk and valor has already been spent.

Answer yes to 1) through 3) and you have identified the imposters and/or their little helpers, whose methodology enslaves us while enlightening no one. If you answered yes to 4) then you understand that while more demanding, truth and truthfulness is the key to our collective emancipation and those ready to serve truth not just use and abuse it,  are the only ones we can count on to make the difference we need, if ever things are to truly improve.


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Risk Without Austerity


Excerpt from "A Systems Engineering Approach to Formal Monetary and Financial Stability Without the Vagaries of “Austerity” "

By Marc Gauvin and Sergio Dominguez PhD. Eng

Copyright © 2020
Reproduction expressly granted provided attribution is given and original link is provided.


The instability of the system as described above (A Systems Engineering Approach to Formal Monetary and Financial Stability Without the Vagaries of “Austerity) ultimately renders debt and liability/risk unmanageable over time. This in turn leads to last ditch dire measures in the form of extreme across-the-board contraction of economic activity and diversity in the real economy. Such “austerity”, leads to serious real world consequences, that in the light of the revelation of money’s misrepresentation are wholly unnecessary and therefore cruel and unusual, constituting a powerful legal imperative to correct said misrepresentation [10] [17] [18].

Moreover, this risk is mostly associated with arbitrary financial criteria without which, the “real” economy would only bear real world material and physical risk criteria, keeping in mind that typically purely financial assets represent two thirds of the total financial risk in the economy [8]. Finally, all financial risk is ultimately founded on the misrepresentation of money in that without it, financial mathematics as we know it would be impossible and so too would most of the “financial” economy without any harm to the economy.

However, in a scenario where as explained previously, money is defined logically as SOLELY the annotation of sums of value in terms of a common (arbitrary) unit attributed to each instance of transacting goods and services, by judicious management of the different permutations of transaction types that we illustrate below, we can illustrate how such severe “austerity” measures are not only not required, but ultimately increase risk over time towards total system failure.

Transaction Type and System Balance dynamics

As explained above in a Passive BIBO stable system, “currency" units arise as mere annotations of the absolute value attributed to goods and services in transactions, where the positive and negative signs applied to account entries, serve only to determine the direction of value (goods and services) transacted between parties.

That is, all parties/agents are initiated in the system with zero balance and only by participating in one or other transaction of goods and services can any balance in the system be altered in either the positive or negative direction as the case may be.

To better understand this, consider the very first transaction in such a system for a population of two agents “U" and “I":

“I” provides a horse to “U” with a mutually agreed upon value of 100 units. Since I provides the horse, I’s account goes from zero to +100 and since U receives the horse U’s account goes from zero to -100. Units do not precede the transaction but arise out of the transaction. In such a system only U has received value corresponding to the exact same measure of value relinquished by I. Clearly, the total measure of value pending reciprocation i.e. “risk” recorded in the system at this point in time is 100 units or:

Total System Risk (System Balance) = the absolute value of the sum of either all positive or all negative balances in the system.

This “risk” represents “credit” for the estimated value pending future reciprocation of goods and services and NOT for currency units as tradable objects. That system risk, remains until U reciprocates in the future with some or other good or service of equivalent value, at which point all accounts including the System Balance return to zero.

In such a system, there are only four possible permutations of transaction types as follows:

A. Positive buys from negative (reduces system balance)

B. Negative or zero buys from positive or zero (increases system balance)

C. Negative or zero buys from negative (system balance unaffected)

D. Positive buys from positive or zero (system balance unaffected)

To understand how this is the case we can contemplate the following example of a community whereby positive and negative balances are generated as a function of transacting goods and services between agents: 


Fig. 1 Transaction Dynamics

All agents begin with a zero balance. Transaction 1 of value from Jim to Mary necessarily corresponds to type B (negative or zero buys from positive or zero), as a consequence the “System Balance” (total value pending reciprocation in the System) is the absolute value transacted (30 units). Transaction 2 is type D (Positive buys from positive or zero) from John to Jim while decreasing Jim’s positive balance by 10 units it increases John’s by that same amount such that the total sum of positive balances remains unchanged and equal to the sum of negative balances in the system (Mary’s -30) The third transaction is again type B (negative or zero buys from positive or zero) from John to Julie, adding 10 units to the sums of positive and negative balances in the system, thus increasing the System Balance (total absolute value pending reciprocation) to 40 units. The fourth transaction of value is of type C from Julie to Mary both with negative balances, as a consequence and similarly to Transaction 2 (type D) the absolute value of the sums of either positive or negative balances i.e. the System Balance remains unchanged. Finally, Transaction 5 being of type A (Positive buys from negative) from Mary to Jim reduces the System balance by 20 units.

Notice that of the four types of transactions, only type B increases the net system balance or level of unreciprocated value or measured risk in the system while in all other transaction types, no risk whatsoever is added to the system. [14]

Understanding the above in a system so defined to be Passive (stable) by virtue of money being defined as ONLY a mere record of value in terms of a common arbitrary unit (e.g. $, €, ¥, , etc.), avoids any need to ever paralyse or exclude any agents from the system, because as long as overextended agents are capable of generating and trading new goods and services, ALL can continue to operate with unlimited C, D and A type transactions, not only without ever increasing risk in the system but reducing risk progressively over time with any number of type A transactions as required.

Finally, although transitioning to a Passive money system from current practises, will no doubt evolve the nature of agent roles and even system topology, immediate uptake requires no penalisation nor sacrifice to any agent or entity in the system nor any cost or loss. The reason this is certain, is because the change is at the conceptual rather than the mechanical level. That is, once the conceptual change is assumed and requirements for Passivity satisfied, the same principles illustrated above will apply no matter what the initial starting balances are.


[1] BoE Quarterly Bulletin 2014 Q1 Money in the modern economy: an introduction By Michael McLeay, Amar Radia and Ryland Thomas of the Bank’s Monetary Analysis Directorate.(1)
[2] BoE Quarterly Bulletin 2014 Q1 Money creation in the modern economy By Michael McLeay, Amar Radia and Ryland Thomas of the Bank’s Monetary Analysis Directorate.(1)

[3] Money: Commodity or Measure Not Both ( 21/4/2014 rev. April 2015, Aug. 2015, rev. June 2016, rev. May 2017, rev. June 2018 M. Gauvin.
[4] von Bertalanffy, L. 1968. General System Theory: Foundations, Development, Applications. Revised ed. New York, NY, USA: George Braziller, Inc.
[5] //">
[7] Gunter Stein “Respect the Unstable” IEEE Control Systems Magazine ( Volume: 23, Issue: 4, Aug. 2003)

[8] A WORLD AWASH IN MONEY Capital trends through 2020 Bain and Company. 2012 fig. 1.1. page 7.
[9] Narayana R. Kocherlakota, The Technological Role of Fiat Money* Research Department Federal Reserve Bank of Minneapolis.
[10] A proposal for harmonising current disparate (scientific and legal) definitions of money towards greater decidability in the provision of Justice according to universal principles of contract law Jorge Meira Costa and Marc Gauvin, 2015

[11] Formal Stability Analysis of Common Lending Practice, 2009 M. Gauvin, S. Dominguez
[12] Stable Currency Unit Theorem ( 2011, M. Gauvin, S. Dominguez
[13] The Beast of Compounding You Might Not Have Noticed (, Jan 10th 2020, M. Gauvin

[14] Austerity Fallacy ( 05/2015 rev. 7/2015, rev. 10/6/2018, M. Gauvin
[15] Passive BIBO Currency Distinguishing Claims Passive BIBO Currency Project 2013Marc Gauvin, Sergio Dominguez.

[16] Formal Passive BIBO Currency Specification, Passive BIBO Currency Project 2011-2019

[17] Legal Curriculum (
[18] MSTA Resolution ( January-April 2020.

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Causes, Outcomes and Solutions

By Marc Gauvin

Copyright © 4/02/2021
Reproduction expressly granted provided attribution is given and original link is provided.


Many refer to states such as anarchy, political self-determination or reverting to a pre-civilisation human state as "solutions".  But they are not solutions, they are desired outcomes that require taking certain and different actions to achieve depending on where one finds oneself both individually and collectively.  An individual caught in a trap cannot escape by ignoring the logic of the trap.  That is,  the individual must somehow understand the trap to become free of it, no matter how foreign that logic is to the individual nature.  

Anarchy requires dissolving hierarchy in general and one common error is to assume that hierarchy necessarily is a manifestation of illegitimate and abusive power, a thus constitutes domination.  But that by no means is necessarily the case, take for example a stadium's (central) score board that without affecting how the players play, can transparently keep a common score. Now, if the game happens to somehow be rigged on the field, then giving everyone their own score board and suppressing any "centralised" score board will not correct that rigging, it will just undermine keeping a common score preventing individuals from collectively realising how much the rigging (in the field) is affecting the score.

Keeping score is not the problem if it can be done correctly and fairly. If it cannot be done properly and fairly then by definition it is not score keeping. Humanity's shackles have become the lazy and lackadaisical belief that the score is somehow valid and by that negligence on the part of most everyone no one is looking to see how and why it may be invalid. When one does the science to formally unveil what is wrong, what one discovers is far more precise than any description or label of an outcome and so cannot be delimited by those.

If you are shackled you need to understand the nature of those shackles how they are locked and how they can be broken or unlocked.  Describing and labeling the state of being free of shackles won't do anything to unshackle you and can even be counterproductive if such descriptions are sold as "solutions" when they aren't. Similarly, the other examples speak to the assumed nature of outcomes but do not represent the means to achieve those outcomes appropriately i.e. they are not in and of themselves solutions but the out come of the appropriate solution. 

Now, when we say domination is "the cause", wittingly or not we are saying that domination itself has no relevant cause because if it did,  then "the cause" would be what causes domination not domination itself. If domination is in any way selectively applied, then the conditions in which it is become the root cause of what domination produces.

When we realise this,  then one has to ask whether domination is necessarily wrong and distinguish between when it is legitimate and when it is not. If for example one is caring for someone e.g. a child in a dangerous environment,  domination can be what saves the child from being run down by a bus.  Another case is self defense that requires the ability to dominated in order to protect one self or others. 

A fundamental distinction that is too often overlooked and that arise by not distinguishing between outcomes and the causes that produce them, is the difference between wrong and systemic wrong. The latter is what is lethal because once a wrong becomes systemic then by definition its effect compounds by virtue of wrong + right = wrong. Wrong actions that are not systemic have isolated effects. A nuclear explosion is systemic while a random crime is not. A psychopathic serial killer while being systematic is not systemic because his actions do not induce others to become psychopaths. However, any logical error or erred belief can make people behave as psychopaths when otherwise they wouldn't. Finally if that belief or (il)logic is systemic in nature then the resultant psychopathic behaviour will become system wide even among a predominantly non psychopathic populace. In fact, such can come about by collective error without any need for conspiracy even if psychopaths are enabled by it.






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